Worship & the Westminster Confession


Reverent corporate worship, then, is not optional for the church of God… Rather, it brings to expression the very being of the church. It manifests on earth the reality of the heavenly assembly.


Who Is Like the Lord?

Courtesy of Ligonier Ministries

By Sinclair Ferguson

We worship the one true God, the God who is holy. In this session, Dr. Sinclair Ferguson teaches on God’s holiness and how this attribute sets Him apart from false gods.

Of Religious Worship and the Sabbath Day 

Westminster Confession of Faith, Chapter 21

  1. The light of nature showeth that there is a God, who hath lordship and sovereignty over all; is good, and doth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart, and with all the soul, and with all the might.(1) But the acceptable way of worshipping the true God is instituted by Himself, and so limited by His own revealed will, that He may not be worshipped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the Holy Scripture.(2)
  2. Religious worship is to be given to God, the Father, Son, and Holy Ghost; and to Him alone:(1) not to angels, saints, or any other creature:(2) and, since the fall, not without a mediator; nor in the mediation of any other but of Christ alone.(3)
  3. Prayer, with thanksgiving, being one special part of religious worship,(1) is by God required of all men;(2) and, that it may be accepted, it is to be made in the name of the Son,(3) by the help of His Spirit,(4) according to His will,(5) with understanding, reverence, humility, fervency, faith, love, and perseverance;(6) and, if vocal, in a known tongue.(7)
  4. Prayer is to be made for things lawful,(1) and for all sorts of men living, or that shall live hereafter;(2) but not for the dead,(3) not for those of whom it may be known that they have sinned the sin unto death.(4)
  5. The reading of Scriptures with godly fear;(1) the sound preaching,(2) and conscionable hearing of the Word, in obedience unto God, with understanding, faith, and reverence;(3) singing of Psalms with grace in the heart;(4) as also, the due administration and worthy receiving of the sacraments instituted by Christ; are all parts of the ordinary religious worship of God:(5) besides religious oaths,(6) vows,(7) solemn fastings,(8) and thanksgivings upon special occasions,(9) which are, in their several times and seasons, to be used in an holy and religious manner.(10)
  6. Neither prayer, nor any other part of religious worship, is now, under the Gospel, either tied unto, or made more acceptable by, any place in which it is performed, or towards which it is directed;(1) but God is to be worshipped everywhere(2) in spirit and truth;(3) as, in private families(4) daily,(5) and in secret, each one by himself;(6) so more solemnly in the public assemblies, which are not carelessly or wilfully to be neglected or forsaken, when God, by His Word or providence, calleth thereunto.(7)
  7. As it is the law of nature, that, in general, a due proportion of time be set apart for the worship of God; so, in His Word, by a positive, moral, and perpetual commandment binding all men in all ages, He hath particularly appointed one day in seven, for a Sabbath, to be kept holy unto Him:(1) which, from the beginning of the world to the resurrection of Christ, was the last day of the week; and, from the resurrection of Christ, was changed into the first day of the week,(2) which, in Scripture, is called the Lord’s Day,(3) and is to be continued to the end of the world, as the Christian Sabbath.(4)
  8. This Sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe an holy rest, all the day, from their own works, words, and thoughts about their worldly employments and recreations;(1) but also are taken up, the whole time, in the public and private exercises of His worship, and in the duties of necessity and mercy.(2)




  1. (1) Ro 1:20; Ac 17:24; Ps 119:68; Jer 10:7; Ps 31:23; Ps 18:3; Ro 10:12; Ps 62:8; Josh. 24:14; Mk 12:33. (2) Dt 12:32; Mt 15:9,10; Dt 15:1-20; Ex 20:4,5,6; Col 2:23.
  1. (1) Mt 4:10; Jn 5:23; 2Co 13:14. (2) Col 2:18; Rev 19:10; Ro 1:25. (3) Jn 14:6; 1Ti 2:5; Eph 2:18; Col 3:17.
  1. (1) Php 4:6. (2) Ps 65:2. (3) Jn 14:13,14; 1Pe 2:5. (4) Ro 8:26. (5) 1Jn 5:14. (6) Ps 47:7; Ecc 5:1,2; Heb 12:28; Ge 18:27; Jas 5:16; Jas 1:6,7; Mk 11:24; Mt 6:12,14,15; Col 4:2; Eph 6:18. (7) 1Co 14:14.
  1. (1) 1Jn 5:14. (2) 1Ti 2:1,2; Jn 17:20; 2Sa 7:29; Ruth 4:12. (3) 2Sa 12:21,22,23; Lk 16:25,26; Rev 14:13. (4)1Jn 5:16.
  1. (1) Ac 15:21; Rev 1:3. (2) 2Ti 4:2. (3) Jas 1:22; Ac 10:33; Mt 13:19; Heb 4:2; Isa 66:2. (4) Col 3:16; Eph 5:19; Jas 5:13. (5) Mt 28:19; 1Co 11:23-29; Ac 2:42. (6) Dt 6:13; Ne 10:29. (7) Isa 19:21; Ecc 5:4,5. (8) Joel 2:12; Esther 4:16; Mt 9:15; 1Co 7:5. (9) Ps 107; Esther 9:22. (10) Heb 12:28.
  1. (1) Jn 4:21. (2) Mal 1:11; Tim. 2:8. (3) Jn 4:23,24. (4) Jer 10:25; Dt 6:6,7; Job 1:5; 2Sa 6:18,20; 1Pe 3:7; Ac 10:2. (5) Mt 6:11. (6) Mt 6:6; Eph 6:18. (7) Isa 56:6,7; Heb 10:25; Pr 1:20,21,24; Pr 8:34; Ac 13:42; Lk 4:16; Ac 2:42.
  1. (1) Ex 20:8,10,11; Isa 56:2,4,6,7. (2) Ge 2:2,3; 1Co 16:1,2; Ac 20:7. (3) Rev 1:10. (4) Ex 20:8,10; Mt 5:17,18.
  1. (1) Ex 20:8; Ex 16:23,25,26,29,30; Ex 31:15; Ne 13:15-19,21,22. (2) Isa 58:13; Mt 12:1-13.


westminster confession of faith COMMENTARY

The Westminster Confession of Faith and Catechisms as Adopted by the Presbyterian Church in America with Proofs Texts

“This is the official document of the PCA. Contains the Westminster Confession, Larger and Shorter Catechisms and Scripture proofs on each page.” – Amazon

The Westminster Confession

The Westminster Confession: A Commentary

By A. A. Hodge

“The younger Hodge was gifted with the ability to communicate the best theology in a satisfying and pleasant style. His Commentary on the Westminster Confession of Faith demonstrates these qualities magnificently. Professor Francis Patton of Princeton Seminary called this volume, ‘a very useful book, full of clear thinking and compact statements. It reveals Hodge’s strong convictions, his power of analysis and his ability to make sharp and discriminating definitions.'” – Amazon

Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.

– HEBREWS 12:28,29